I’ve written before about the concept of “interbeing”. It’s
a term coined by the Vietnamese Buddhist monk, Thich Nhat Hanh. It’s
a concept that invites us to remember that every moment of every day
of our lives depend on more than just ourselves. The water we
drink, the electricity we use to go on-line and read these experiments,
the food we eat, the clothing we wear all depend on the activities
of uncounted and unknown people – from our own communities and,
often, from around the world. It’s easy to take our “interbeing” for
granted – not to bother to notice that when we buy a new outfit
we really enjoy wearing that its presence in our life depends on the
resources required to create the fabric, the people who made the garment,
those who shipped it, the trucker who delivered it to the store, the
clerk in the store who put the price tag on it and then put it on
the shelf, the cashier who did the transaction with us – the
countless people and steps along the way that were involved in
putting that new clothing on our body.
In a world where
there seems to be so much difference, separation, polarization, and
conflict, remembering our relationship to “interbeing” is
more important than ever. Remembering that we do nothing alone
and that even our enemies are sometimes part of the range of resources
that bring us things we value and enjoy.
For this week’s experiment, I invite you to hold in your
awareness the concept of “interbeing”. Notice what
you experience when you take the time to recall that anything and
everything that enters your life is there because of the activity
and contribution of countless people unknown to you. Also take
the time to acknowledge the natural resources involved in creating
the common, everyday elements of your life, from running water to
nails for hanging pictures, to all the parts of what makes up a picture
that you might hang on the wall. There is literally nothing
in your everyday life that doesn’t depend on the activity of
other people, with the exception of your own breathing and internal
physical and psychological processes.
Notice, does it make
you more or less comfortable to be aware of the inevitable, inescapable,
all-inclusive presence of “interbeing” in
your life? If it makes you comfortable, notice what happens
in your body as you feel that sense of comfort, connection, or whatever
emerges for you. Also notice the quality of your mental and
emotional experience. Next, if there’s any discomfort
with the idea of “interbeing”, take some time to explore
that discomfort. What belief or fear generates or supports your
discomfort? What happens in your body? There’s nothing
you necessarily have to do with your discomfort. Just notice
it and let it move on through. No need to push it away or wrestle
with it – or feed it and make it bigger. Just notice what
comes as you contemplate “interbeing” and spend the week
keeping it in mind.
As with most of these
experiments, it’s completely natural
to have mixed feelings. Please allow the mixed feelings to be
an invitation to greater awareness, an opening to know yourself better
and to point the way to possible healing. Also, remember
how important it is to have curiosity as your constant companion,
along with a willingness to let go of judgment and self-criticism. Allow
the experiment to expand your experience of “interbeing” and
allow yourself to be surprised at what you discover.
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